Katsu Skill Training
Dec 14, 2014 20:49:58 GMT -7
Post by Deleted on Dec 14, 2014 20:49:58 GMT -7
[Katsu has the Able Learner trait; meaning he gets an extra 2 rolls for Ritual Lore, for a total of 7 per time learned.
Ritual Lore (Restoration) SP: 42/125
0/5]
After gaining the attention of the Jishinmei that one was attempting to request the power of, the next step was to tell the Jishinmei what their target was to be. The target had to be identified unambiguously and without any confusion, otherwise the ritual could easily fail, simply because the Jishinmei either loses interest or doesn't believe the ritualist will be able to properly complete the ritual and allow them to use their power. The ways to designate a target for a restoration ritual were varied and capable of changing not just from which spirit and thus which effect you were trying to achieve but also from the size of the target, the distance from the Corona to the target, what the target itself actually was, and a dozen other factors that made rituals such complex beasts to work with.
The easiest way to designate a target was to place it on the inside circle of the Corona and then place certain runes, different for each Jishinmei and requiring to be made of the same materials as the Corona itself, within the outer ring. This caused the Corona to focus the entirety of its attracting effect on the inside circle, which designated whatever was within the circle as the target. This was by and large the quickest and easiest method in which to name the target, as it could be completed at the same time as the construction of the Corona. The most commonly used method because of its simplicity it was also the method with the most flaws. It was unable to accommodate anything bigger than a human being, and there were many rituals that were meant to be used on objects rather than people, many of them unable to be moved. This left a lot to be desired as a targeting system, and many ritualists decided to use other methods even when it would be more complex or slower, to ensure that they could target anything they needed to.
The second most common method of targeting a restoration ritual was to designate coordinates in relation to the Corona itself. This required the ritualist to write out the coordinates within the inner circle of the Corona. These coordinates were luckily non-specific in what language they needed to be. The Jishinmei were intelligent beings, and the nature of the Corona that they had given to ritualists created a crude mental link between the two parties. While not capable of directly transferring thoughts it was capable of letting a Jishinmei understand what the ritualist could, and therefore as long as a ritualist wrote out the coordinates in a language or number system that they themselves understood the Jishinmei would seek out that target with certainty. The reason this method was considered more complex and slower than the previous method of targeting was due to the fact that the ritualist had to lay out the specific dimensions of the target for this method to be effective. This often required lengthy calculations to be made in order to precisely gauge the size of the target, its distance from the Corona, and the position of the target. It was a common practice for ritualists who used this method to place living creatures in the fetal position, or lay them out flat with their legs together, and arms crossed over their chest, in order to minimize the chance of error in their targeting.
Another, somewhat less common method of targeting was used by some select restoration ritualists, and that was the use of specific unguents to coat the target with. This method required a specific concoction to be made that was different for each Jishinmei, although this wasn't due to the desire of the Jishinmei itself, it was to protect from the effects of the salts and chemicals that were used to make the Corona. The unguents were made to coat the target, while on top of the unguent a layer of the same salts and chemicals used to make the Corona were placed on the target. This had a similar effect as the first method of placing a target within the Corona itself, causing the beacon that the Corona made to be focused directly on the target rather than the Corona, drawing the Jishinmei's attention more firmly to them. Unlike the first method it had to be performed after the creation of the Corona, for the Jishinmei must already be present in order to perceive the intention of the targeting method, through the link the Corona establishes with ritualist and spirit. It was considered the slowest and most complex method due to safety reasons; the target must be completely coated in the unguent in order to prevent any potential damage from the Corona materials. Of course this was not so much a problem if the ritual was being used to target a non-living thing, as some restoration rituals do.
Strangely enough many ritualists do not combine the various methods of targeting. It is almost an unwritten law amongst ritualists that it's “rude” to use more than one targeting method, claiming it is akin to insulting the spirits intelligence by bombarding them with redundant information. Still, there are indeed some ritualists who, when they feel they must be absolutely sure of their target, will use two or even all three above targeting methods to ensure ritual success...
Katsu came up for breath, so to speak, placing the tome down and letting his mind digest all of the information he had just picked up. It was rather interesting stuff, but it was so detailed and specific, notes left here and there stating of dozens of variations that were possible but not covered by the author, or information that was theorized but not proven, or even explanations about how there were completely different rituals that had the same affect as the kind listed in the tome but reached them through vastly different means...
Ritual Lore (Restoration) SP: 42/125
0/5]
Ritualist Lore
Rank: "E"
Skill: Skill
Effect: A basic skill to identify everything of Ritualist understanding.
Special: ---
Drawback: ---
Description: A person versed in Ritualist Lore knows the basic principles behind Rituals. They are tuned in to secrets about the rites and ways of Rituals around them that most others do not and know how to read Writings pertaining to Rituals. They may not be able to perform Rituals, but they can read Ritualist Writings and generally tell what it is all about. Some practical applications of Ritualist Lore follow: Identify Components, Identifying Ritualist Icons, Identifying Jutsus, Identifying Chakra Items, and Deciphering Scrolls. Look in Jutsu Lore Skills thread found in the Skills and Traits Index for more information. Each time learned user gets 5 die roll to increase the skill.
Limit: ---
Rank: "E"
Skill: Skill
Effect: A basic skill to identify everything of Ritualist understanding.
Special: ---
Drawback: ---
Description: A person versed in Ritualist Lore knows the basic principles behind Rituals. They are tuned in to secrets about the rites and ways of Rituals around them that most others do not and know how to read Writings pertaining to Rituals. They may not be able to perform Rituals, but they can read Ritualist Writings and generally tell what it is all about. Some practical applications of Ritualist Lore follow: Identify Components, Identifying Ritualist Icons, Identifying Jutsus, Identifying Chakra Items, and Deciphering Scrolls. Look in Jutsu Lore Skills thread found in the Skills and Traits Index for more information. Each time learned user gets 5 die roll to increase the skill.
Limit: ---
After gaining the attention of the Jishinmei that one was attempting to request the power of, the next step was to tell the Jishinmei what their target was to be. The target had to be identified unambiguously and without any confusion, otherwise the ritual could easily fail, simply because the Jishinmei either loses interest or doesn't believe the ritualist will be able to properly complete the ritual and allow them to use their power. The ways to designate a target for a restoration ritual were varied and capable of changing not just from which spirit and thus which effect you were trying to achieve but also from the size of the target, the distance from the Corona to the target, what the target itself actually was, and a dozen other factors that made rituals such complex beasts to work with.
The easiest way to designate a target was to place it on the inside circle of the Corona and then place certain runes, different for each Jishinmei and requiring to be made of the same materials as the Corona itself, within the outer ring. This caused the Corona to focus the entirety of its attracting effect on the inside circle, which designated whatever was within the circle as the target. This was by and large the quickest and easiest method in which to name the target, as it could be completed at the same time as the construction of the Corona. The most commonly used method because of its simplicity it was also the method with the most flaws. It was unable to accommodate anything bigger than a human being, and there were many rituals that were meant to be used on objects rather than people, many of them unable to be moved. This left a lot to be desired as a targeting system, and many ritualists decided to use other methods even when it would be more complex or slower, to ensure that they could target anything they needed to.
The second most common method of targeting a restoration ritual was to designate coordinates in relation to the Corona itself. This required the ritualist to write out the coordinates within the inner circle of the Corona. These coordinates were luckily non-specific in what language they needed to be. The Jishinmei were intelligent beings, and the nature of the Corona that they had given to ritualists created a crude mental link between the two parties. While not capable of directly transferring thoughts it was capable of letting a Jishinmei understand what the ritualist could, and therefore as long as a ritualist wrote out the coordinates in a language or number system that they themselves understood the Jishinmei would seek out that target with certainty. The reason this method was considered more complex and slower than the previous method of targeting was due to the fact that the ritualist had to lay out the specific dimensions of the target for this method to be effective. This often required lengthy calculations to be made in order to precisely gauge the size of the target, its distance from the Corona, and the position of the target. It was a common practice for ritualists who used this method to place living creatures in the fetal position, or lay them out flat with their legs together, and arms crossed over their chest, in order to minimize the chance of error in their targeting.
Another, somewhat less common method of targeting was used by some select restoration ritualists, and that was the use of specific unguents to coat the target with. This method required a specific concoction to be made that was different for each Jishinmei, although this wasn't due to the desire of the Jishinmei itself, it was to protect from the effects of the salts and chemicals that were used to make the Corona. The unguents were made to coat the target, while on top of the unguent a layer of the same salts and chemicals used to make the Corona were placed on the target. This had a similar effect as the first method of placing a target within the Corona itself, causing the beacon that the Corona made to be focused directly on the target rather than the Corona, drawing the Jishinmei's attention more firmly to them. Unlike the first method it had to be performed after the creation of the Corona, for the Jishinmei must already be present in order to perceive the intention of the targeting method, through the link the Corona establishes with ritualist and spirit. It was considered the slowest and most complex method due to safety reasons; the target must be completely coated in the unguent in order to prevent any potential damage from the Corona materials. Of course this was not so much a problem if the ritual was being used to target a non-living thing, as some restoration rituals do.
Strangely enough many ritualists do not combine the various methods of targeting. It is almost an unwritten law amongst ritualists that it's “rude” to use more than one targeting method, claiming it is akin to insulting the spirits intelligence by bombarding them with redundant information. Still, there are indeed some ritualists who, when they feel they must be absolutely sure of their target, will use two or even all three above targeting methods to ensure ritual success...
Katsu came up for breath, so to speak, placing the tome down and letting his mind digest all of the information he had just picked up. It was rather interesting stuff, but it was so detailed and specific, notes left here and there stating of dozens of variations that were possible but not covered by the author, or information that was theorized but not proven, or even explanations about how there were completely different rituals that had the same affect as the kind listed in the tome but reached them through vastly different means...